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LastBlueDog's avatar

A big problem for the right in these sorts of debates is that they can't state the actual basis for their positions even though they know it's why their supporters agree with them. An example would be something like Haitians here on TPS. Someone like Ben Shapiro is smart enough to know that most right wingers are against Haitians being here on TPS because they think, as Trump said, that Haitians are dirty losers poisoning the blood of the country, and that's why they support administration efforts to end their TPS. But he is also smart enough to know that he can't go on YouTube and just *say* that, so you end up with this weird kabuki where the lefties will argue about Haitians taking jobs no one else wants, paying taxes, building up their communities, and their conservative opponent has to make up justifications for why that's wrong since they can't just say 'well my side still thinks they're trash despite all that and wants to kick them out of the country'. What wins votes does not necessarily win debates, and the sorts of policy stances that win MAGA votes are especially poorly suited for winning debates.

Marky Martialist's avatar

I’m gonna be the right winger, I guess, so here goes: the division between chess and boxing here is nonsense.

The chess game has always been a deep conceit, and it wasn’t always the left that held it. About 15 years ago, when I was a non-traditional student at a university, the standard political discourse was usually between YAL type libertarians and Occupy-influenced dem-socs and the roles were reversed. The statistics and the histories were memorized by the libertarians, and the leftists has a series of talking points that were mostly based on appeals to moral decency and equality, and they required a lot of imagination, a lot of how things *could* be, to take seriously.

I was on the left at the time. That changed after a while, but not because libertarians convinced me of anything with facts and logic. Rather, the emotional framing of both strategies became obvious. They were just approaches to what kind of ideals you subscribed to, and in the meantime, there was very little in the way of real chess being played. In fact, I don’t think I ever saw it. When someone was likable, that came through. When someone has earned a bit of trust by knowing how to look smart, they could get by with lazy arguments. And then when the professors engaged, well, that was never even-handed. You don’t argue too hard against authority, especially when they had their own axes to grind.

Debates are not quiz shows, and you don’t get points for knowing trivia. The points are tools for convincing people you know what you’re talking about and are coming from a position of strength and confidence. This is not a product of the Trump era. It’s always been that way, it’s just that the Trump era removed a presumptive need to look civil.

This is just how arguments work. It’s always been how arguments work. The filibuster matters because you can always just dig your heels in and keep your views, assuming that you aren’t in a headspace to deliver the best counter to the opposition at the time. And that might be completely legitimate. You don’t abandon something you’ve believed for years because you’re tired or something slips your mind, and other people don’t have a responsibility to keep you from getting tired or have to remind you of a point you made last week.

Note that about half those libertarians I went to university with eventually became rabidly anti-Trump. They wanted the facts and logic to win, too. What most people eventually seemed to realize is that there’s the point and there’s the execution and they don’t have much to do with each other. I haven’t watched any of that recorded debate nonsense in many years. The only people who care are there for how it makes them feel.

A university is a place where the gamesmanship of trivia is allowed to feel like it’s reflecting reality. But I was a non-traditional student and I never saw one of those debate/arguments in which the daily realities or any measured precedent and its consequences of whatever they were talking about was all that important. It was mostly airy, theoretical, and relied on people not taking leaps or being willing to look stupid.

And it still is, especially if you think you’re a chess player. This comment is not meant to engage, by the way. I don’t really care how you respond to it. And I can do that, because the chess thing is a privileged position where the argument is actually to the audience that you can assume will be on your side, and it’s often pretentious and carried out in bad faith. Those of us who have been doing this a while know it, and those of us who were good at it but also argued points were no longer believe, we know it would be fine if it never came back. The culture doesn’t care anymore, and no matter how hard you want to believe one side is mostly responsible for it, none of this lines up towards clear Manichaean righteousness.

You hate Trump. You always will. It’s aesthetic as much as substantive. No Socratic interrogation will ever change it. It would be better if you accepted this about yourself, and admit that you like watching the right wing commentariat flail when they’re foolish enough to try and speak to a hostile audience. But either way, your ideas are mostly pseudo-intellectual junk. I used to hold them, I know.

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